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"Nanak Naam"

Brightest Of All 🌟
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 #harmandirsahib  #goldentemple  #sridarbarsahib
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@golden.temple @golden.temple__amritsar @wahegurujiquote
197
42
7 days ago
Nanak, the whole world is in distress. He, who believes in the Name, becomes victorious. 

 #insidesikhism  #sikhism  #gurugranthsahibji  #goldentempleamritsar  #gurunanakdevji  #gurugobindsinghji  #waheguruji  #satnamwaheguruੴ

Nanak, the whole world is in distress. He, who believes in the Name, becomes victorious. #insidesikhism #sikhism #gurugranthsahibji #goldentempleamritsar #gurunanakdevji #gurugobindsinghji #waheguruji #satnamwaheguruੴ

141
5
19 days ago
The khanda (Punjabi: ਖੰਡਾ, khaṇḍā) is the symbol of the Sikh faith, that attained its current form around the 1930s during the Ghadar Movement.

The modern Sikh symbol/logo is never written on or in any copy of the Guru Granth Sahib. The main symbol/logo traditionally used in the Guru Granth Sahib and Gurdwaras across the world is "Ek Onkar". Tradionally, it was very common to see "Ek Onkar" above the entrance to a Gurdwara, or on the front page of the Guru Granth Sahib. The other one was the Aad Chand.

It is an amalgam of three symbols:

A double-edged khanda (sword) in the centre
A chakkar (chakram)
Two single-edged swords, or kirpan, crossed at the bottom, which sit on either side of the khanda and chakkar. They represent the dual characteristics of Miri-Piri, indicating the integration of both spiritual and temporal sovereignty together and not treating them as two separate and distinct entities.

It depicts the Sikh doctrine Deg Tegh Fateh in emblematic form. It consists of three weapons and a circle: the khanda, two kirpans and the chakkar which is a circle. It is the military emblem of the Sikhs. It is also part of the design of the Nishan Sahib. A double edged khanda (sword) is placed at the top of a Nishan Sahib flag as an ornament or finial.

 #insidesikhism  #sikhismfeed  #sikhismੴ  #sikhidaily  #sɪᴋʜɪsᴍ  #khanda  #waheguruji  #satnamwaheguruੴ

The khanda (Punjabi: ਖੰਡਾ, khaṇḍā) is the symbol of the Sikh faith, that attained its current form around the 1930s during the Ghadar Movement. The modern Sikh symbol/logo is never written on or in any copy of the Guru Granth Sahib. The main symbol/logo traditionally used in the Guru Granth Sahib and Gurdwaras across the world is "Ek Onkar". Tradionally, it was very common to see "Ek Onkar" above the entrance to a Gurdwara, or on the front page of the Guru Granth Sahib. The other one was the Aad Chand. It is an amalgam of three symbols: A double-edged khanda (sword) in the centre A chakkar (chakram) Two single-edged swords, or kirpan, crossed at the bottom, which sit on either side of the khanda and chakkar. They represent the dual characteristics of Miri-Piri, indicating the integration of both spiritual and temporal sovereignty together and not treating them as two separate and distinct entities. It depicts the Sikh doctrine Deg Tegh Fateh in emblematic form. It consists of three weapons and a circle: the khanda, two kirpans and the chakkar which is a circle. It is the military emblem of the Sikhs. It is also part of the design of the Nishan Sahib. A double edged khanda (sword) is placed at the top of a Nishan Sahib flag as an ornament or finial. #insidesikhism #sikhismfeed #sikhismੴ #sikhidaily #sɪᴋʜɪsᴍ #khanda #waheguruji #satnamwaheguruੴ

699
1
20 days ago
ਜਦੋਂ ਹਨੇਰਾ ਫ਼ੈਲਣਾ ਲੱਗਦਾ
ਹੋ ਜਾਂਦੇ ਪ੍ਰਕਾਸ਼ਮਈ
ਔਖੇ ਵੇਲੇ ਜੁੜ ਜਾਂਦੇ ਨੇ
ਸਰਬ ਸਾਂਝੀ ਅਰਦਾਸ ਲਈ
ਔਖੇ ਵੇਲੇ ਜੁੜ ਜਾਂਦੇ ਨੇ
ਸਰਬ ਸਾਂਝੀ ਅਰਦਾਸ ਲਈ
ਇਹ ਜਾਤ-ਪਾਤ ਤੋਂ ਉੱਤੇ
ਤੇ ਆਪਸ ਵਿੱਚ ਇੱਕ-ਮਿਕ ਲੱਗਦੇ
ਇਹ ਚਿੱਟੇ-ਚਿੱਟੇ ਤਾਰੇ
ਗੁਰੂ ਨਾਨਕ ਜੀ ਦੇ ਸਿੱਖ ਲੱਗਦੇ
ਇਹਚਿੱਟੇ-ਚਿੱਟੇ ਤਾਰੇ
ਗੁਰੂ ਨਾਨਕ ਜੀ ਦੇ ਸਿੱਖ ਲੱਗਦੇ
ਅਸੀਂ ਹੀ ਭੁੱਲੇ ਭੱਟਕੇ ਹਾਂ
ਉਸ ਨੂੰ ਹੈ ਸਭ ਯਾਦ ਜੀਓ
ਨਾਨਕ ਆਦ ਜੁਗਾਦ ਜੀਓ
ਨਾਨਕ ਆਦ ਜੁਗਾਦ ਜੀਓ॥

RP @manveertasveeran 
 #insidesikhism  #sikhism  #sikhismੴ  #sɪᴋʜɪsᴍ  #sikhismfeed  #sikhi  #gurugranthsahibji  #gurunanakdevji  #gurugobindsinghji  #waheguruji  #satnamwaheguruੴ

ਜਦੋਂ ਹਨੇਰਾ ਫ਼ੈਲਣਾ ਲੱਗਦਾ ਹੋ ਜਾਂਦੇ ਪ੍ਰਕਾਸ਼ਮਈ ਔਖੇ ਵੇਲੇ ਜੁੜ ਜਾਂਦੇ ਨੇ ਸਰਬ ਸਾਂਝੀ ਅਰਦਾਸ ਲਈ ਔਖੇ ਵੇਲੇ ਜੁੜ ਜਾਂਦੇ ਨੇ ਸਰਬ ਸਾਂਝੀ ਅਰਦਾਸ ਲਈ ਇਹ ਜਾਤ-ਪਾਤ ਤੋਂ ਉੱਤੇ ਤੇ ਆਪਸ ਵਿੱਚ ਇੱਕ-ਮਿਕ ਲੱਗਦੇ ਇਹ ਚਿੱਟੇ-ਚਿੱਟੇ ਤਾਰੇ ਗੁਰੂ ਨਾਨਕ ਜੀ ਦੇ ਸਿੱਖ ਲੱਗਦੇ ਇਹਚਿੱਟੇ-ਚਿੱਟੇ ਤਾਰੇ ਗੁਰੂ ਨਾਨਕ ਜੀ ਦੇ ਸਿੱਖ ਲੱਗਦੇ ਅਸੀਂ ਹੀ ਭੁੱਲੇ ਭੱਟਕੇ ਹਾਂ ਉਸ ਨੂੰ ਹੈ ਸਭ ਯਾਦ ਜੀਓ ਨਾਨਕ ਆਦ ਜੁਗਾਦ ਜੀਓ ਨਾਨਕ ਆਦ ਜੁਗਾਦ ਜੀਓ॥ RP @manveertasveeran #insidesikhism #sikhism #sikhismੴ #sɪᴋʜɪsᴍ #sikhismfeed #sikhi #gurugranthsahibji #gurunanakdevji #gurugobindsinghji #waheguruji #satnamwaheguruੴ

131
4
12 days ago
ਕਬੀਰ ਮੁਹਿ ਮਰਨੇ ਕਾ ਚਾਉ ਹੈ  ਮਰਉ ਤ ਹਰਿ ਕੈ ਦੁਆਰ ।।
ਮਤ ਹਰਿ ਪੂਛੈ ਕਉਨੁ ਹੈ  ਪਰਾ ਹਮਾਰੈ ਬਾਰ ।।

kabir mohe marne ka chaao hai, marau tau har kae dwaar.
mat har poochai kaun hai, para hamaarae baar.

Kabeer, I long to die; let me die at the Lord's Door.
I hope that the Lord does not ask, "Who is this, lying at my door?"

ਹੇ ਕਬੀਰ! ਮੇਰੇ ਅੰਦਰ ਤਾਂਘ ਹੈ ਕਿ ਮੈਂ ਆਪਾ-ਭਾਵ ਮਿਟਾ ਦਿਆਂ, ਮਮਤਾ ਮੁਕਾ ਦਿਆਂ; ਪਰ ਇਹ ਆਪਾ-ਭਾਵ ਤਦੋਂ ਹੀ ਮਿਟ ਸਕਦਾ ਹੈ ਜੇ ਪ੍ਰਭੂ ਦੇ ਦਰ ਤੇ ਡਿੱਗ ਪਈਏ,
(ਇਸ ਤਰ੍ਹਾਂ ਕੋਈ ਅਜਬ ਗੱਲ ਨਹੀਂ ਕਿ ਮੇਹਰ ਕਰ ਕੇ ਉਹ ਬਖ਼ਸ਼ਿੰਦ) ਪ੍ਰਭੂ ਕਦੇ ਪੁੱਛ ਹੀ ਬਹੇ ਕਿ ਮੇਰੇ ਦਰਵਾਜ਼ੇ ਉਤੇ ਕੌਣ ਡਿੱਗ ਪਿਆ ਹੈ।
-SGGS, ANG: 1364

Illustration Via: @gsingh_13
 #insidesikhism  #sikhism  #sikhismੴ  #sɪᴋʜɪsᴍ  #gurugranthsahibji  #gurunanakdevji  #gurugobindsinghji  #goldentemple  #satnamwaheguru  #satnamwaheguruੴ  #waheguruji  #goldentempleamritsar

ਕਬੀਰ ਮੁਹਿ ਮਰਨੇ ਕਾ ਚਾਉ ਹੈ ਮਰਉ ਤ ਹਰਿ ਕੈ ਦੁਆਰ ।। ਮਤ ਹਰਿ ਪੂਛੈ ਕਉਨੁ ਹੈ ਪਰਾ ਹਮਾਰੈ ਬਾਰ ।। kabir mohe marne ka chaao hai, marau tau har kae dwaar. mat har poochai kaun hai, para hamaarae baar. Kabeer, I long to die; let me die at the Lord's Door. I hope that the Lord does not ask, "Who is this, lying at my door?" ਹੇ ਕਬੀਰ! ਮੇਰੇ ਅੰਦਰ ਤਾਂਘ ਹੈ ਕਿ ਮੈਂ ਆਪਾ-ਭਾਵ ਮਿਟਾ ਦਿਆਂ, ਮਮਤਾ ਮੁਕਾ ਦਿਆਂ; ਪਰ ਇਹ ਆਪਾ-ਭਾਵ ਤਦੋਂ ਹੀ ਮਿਟ ਸਕਦਾ ਹੈ ਜੇ ਪ੍ਰਭੂ ਦੇ ਦਰ ਤੇ ਡਿੱਗ ਪਈਏ, (ਇਸ ਤਰ੍ਹਾਂ ਕੋਈ ਅਜਬ ਗੱਲ ਨਹੀਂ ਕਿ ਮੇਹਰ ਕਰ ਕੇ ਉਹ ਬਖ਼ਸ਼ਿੰਦ) ਪ੍ਰਭੂ ਕਦੇ ਪੁੱਛ ਹੀ ਬਹੇ ਕਿ ਮੇਰੇ ਦਰਵਾਜ਼ੇ ਉਤੇ ਕੌਣ ਡਿੱਗ ਪਿਆ ਹੈ। -SGGS, ANG: 1364 Illustration Via: @gsingh_13 #insidesikhism #sikhism #sikhismੴ #sɪᴋʜɪsᴍ #gurugranthsahibji #gurunanakdevji #gurugobindsinghji #goldentemple #satnamwaheguru #satnamwaheguruੴ #waheguruji #goldentempleamritsar

341
6
12 days ago
ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥

One Universal Creator God. The Name Is Truth. Creative Being Personified. No Fear. No Hatred. Image Of The Undying, Beyond Birth, Self-Existent. By Guru's Grace ~
 
॥ ਜਪੁ ॥
jap.
Chant And Meditate:

ਆਦਿ ਸਚੁ ਜੁਗਾਦਿ ਸਚੁ ॥

True In The Primal Beginning. True Throughout The Ages.

 #insidesikhism  #sikhism  #sikhismੴ  #sikhism_feed  #waheguruji  #sikhi  #gurugranthsahibji  #gurunanakdevji  #gurugobindsinghji  #waheguru  #satnamwaheguruੴ

ੴ ਸਤਿ ਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਨਿਰਭਉ ਨਿਰਵੈਰੁ ਅਕਾਲ ਮੂਰਤਿ ਅਜੂਨੀ ਸੈਭੰ ਗੁਰ ਪ੍ਰਸਾਦਿ ॥ One Universal Creator God. The Name Is Truth. Creative Being Personified. No Fear. No Hatred. Image Of The Undying, Beyond Birth, Self-Existent. By Guru's Grace ~ ॥ ਜਪੁ ॥ jap. Chant And Meditate: ਆਦਿ ਸਚੁ ਜੁਗਾਦਿ ਸਚੁ ॥ True In The Primal Beginning. True Throughout The Ages. #insidesikhism #sikhism #sikhismੴ #sikhism_feed #waheguruji #sikhi #gurugranthsahibji #gurunanakdevji #gurugobindsinghji #waheguru #satnamwaheguruੴ

475
5
12 days ago
The mind and body become spotlessly pure, enshrining love for the True Lord.

 #insidesikhism  #sikhismੴ  #sɪᴋʜɪsᴍ  #sikhismfeed  #gurugranthsahibji  #gurunanakdevji  #gurugobindsinghji  #waheguruji  #satnamwaheguruੴ

The mind and body become spotlessly pure, enshrining love for the True Lord. #insidesikhism #sikhismੴ #sɪᴋʜɪsᴍ #sikhismfeed #gurugranthsahibji #gurunanakdevji #gurugobindsinghji #waheguruji #satnamwaheguruੴ

178
1
9 days ago
Perhaps no temple- Hindu, Moslem, or Buddhist-in India possesses so striking and beautiful a situation as this remarkable sacred temple of the Sikhs. In the dazzling sunshine this beautiful sanctuary with its burnished copper roof shines like gold, while the lake is bordered with the palaces, chapels and Minars of wealthy Sikh chieftains, with a background of shady groves and gardens. From this mass of greenery stand out, white and dazzling, soaring minarets, pinnacles, and towers, while the many-coloured throngs of pilgrims on the terraces of the lake and the marble causeway enliven the scene. 

The Temple is reached by an arcaded causeway inlaid with cornelians, agates and other stones. Sikh temple-he is conducted along the causeway to the temple. In the centre sits the chief priest, surrounded by a large number of white-robed. priests, who sit round a silken sheet piled with roses. The chief priest chants a verse from the Granth-the Sikh Bible-and the other priests and worshippers chant the alternative verse. Meanwhile the worshippers file past the priest and throw their offerings of roses into the silken sheet. The whole ceremony is so simple, yet impressive, that the tourist, who is by way of being shocked or amused, according to temperament, at the fantastic and repulsive ceremonies, in the Temples of Benares for instance, leaves the Golden Temple with a feeling that he has not been looking on at a mere sight, but at a reverent act of worship. Most of the interesting sights are in the neighbourhood of the sacred lake, which is surrounded by palaces, kiosks, pavilions, towers, gardens, and groves, forming a delightful panorama.”

- The tourist's India, by Eustace Reynolds-Ball (1908)
Footage : Sri Darbar Sahib Amritsar • 1981.

RP @imsidakksingh 
 #insidesikhism  #sikhismੴ  #sikhi  #sɪᴋʜɪsᴍ  #sikhismfeed  #waheguruji  #gurugobindsinghji  #gurunanaksahib  #gurunanakdevji  #gurugranthsahibji  #satnamwaheguruੴ  #punjab  #amritsar  #india

Perhaps no temple- Hindu, Moslem, or Buddhist-in India possesses so striking and beautiful a situation as this remarkable sacred temple of the Sikhs. In the dazzling sunshine this beautiful sanctuary with its burnished copper roof shines like gold, while the lake is bordered with the palaces, chapels and Minars of wealthy Sikh chieftains, with a background of shady groves and gardens. From this mass of greenery stand out, white and dazzling, soaring minarets, pinnacles, and towers, while the many-coloured throngs of pilgrims on the terraces of the lake and the marble causeway enliven the scene. The Temple is reached by an arcaded causeway inlaid with cornelians, agates and other stones. Sikh temple-he is conducted along the causeway to the temple. In the centre sits the chief priest, surrounded by a large number of white-robed. priests, who sit round a silken sheet piled with roses. The chief priest chants a verse from the Granth-the Sikh Bible-and the other priests and worshippers chant the alternative verse. Meanwhile the worshippers file past the priest and throw their offerings of roses into the silken sheet. The whole ceremony is so simple, yet impressive, that the tourist, who is by way of being shocked or amused, according to temperament, at the fantastic and repulsive ceremonies, in the Temples of Benares for instance, leaves the Golden Temple with a feeling that he has not been looking on at a mere sight, but at a reverent act of worship. Most of the interesting sights are in the neighbourhood of the sacred lake, which is surrounded by palaces, kiosks, pavilions, towers, gardens, and groves, forming a delightful panorama.” - The tourist's India, by Eustace Reynolds-Ball (1908) Footage : Sri Darbar Sahib Amritsar • 1981. RP @imsidakksingh #insidesikhism #sikhismੴ #sikhi #sɪᴋʜɪsᴍ #sikhismfeed #waheguruji #gurugobindsinghji #gurunanaksahib #gurunanakdevji #gurugranthsahibji #satnamwaheguruੴ #punjab #amritsar #india

202
5
10 days ago